Mohandas Gandhi was born on October 2,1869, at Porbandar, on the western coast of India. His grandfather Uttamchand Gandhi and father Karamchand Gandhi occupied the high office of the diwan (Chief Minister) of Porbandar. To be Diwan of one of the princely states was on sinecure. Porbandar was one of some three hundred ‘native’ states in western India which were ruled by princes whom the accident of birth and the support of the British .The strongest formative influence on young Mohandas, however, was that of his mother Putlibai. She was a capable woman who made herself felt in court circles through her friendship with the ladies of the palace, but her chief interest was in the home.
Young Mohandas’ school career was undistinguished. He did not shine in the classroom or in the playground. Quiet, shy and retiring, he was tongue- tied in company. He did not mind being rated as a mediocre student, but he was exceedingly jealous of his reputation. He was proud of the fact that he had never told a lie to his teachers or classmates; the slightest aspersion on his character drew his tears. Like most growing children he passed through a rebellious phase, but contrary to the impression fostered by his autobiography, Gandhi’s adolescence was no stormier than that of many of his contemporaries.In every case when he had gone astray, he posed for himself a problem for which he sought a solution by framing a proposition in moral algebra. ‘Never again’ was his promise to himself after each escapade. And he kept the promise.
At the age of 18 on September 4, 1888, Gandhi went to University College London to train as a barrister. His time in London, the Imperial capital, was influenced by a vow he had made to his mother in the presence of the Jain monk Becharji, upon leaving India, to observe the Hindu precepts of abstinence from meat, alcohol, and promiscuity.In 1891 Gandhi passed the law examination successfully, but was assailed by doubts and anxieties. He had read the law, but could he practise it? He found it hard enough to speak to strangers in a small party. How would he be able to cross swords with his rivals in the court- room?
A great shock lay in store for him when he landed at Bombay. His mother had died while he was in England.His experience in Bombay was no happier than in Rajkot. After waiting unconscionably, he got his first brief for the modest fee of thirty rupees. As he rose to cross-examine a witness, he was unable to collect his thoughts, collapsed into his chair and refunded the fee to his client. This was a disgraceful debut, which filled the young barrister with black despair as to his future in a profession he had entered at such a heavy cost.So, when an offer of a job came to him from South Africa, he gladly accepted it. The contract was for a year in connection with a civil suit; the remuneration was £105, a first-class return fare and actual expenses. The fee was modest and it was not quite clear whether he was engaged as counsel or as a clerk, but he was in no position to pick and choose. He could hardly have imagined the new vistas of maturity and public service which the South African adventure was to open to him.
When in Africa he was depressed by the ill treatment to the asian and black people.He started a Satyagrah movement(non violence) to get equal rights for the supressed people.He worked for seven years there.
A hero’s welcome awaited Gandhi when he landed on January 9, 1915, at the Apollo Bunder in Bombay. Three days later he was honored by the people of Bombay at a magnificent reception in the palatial house of a Bombay magnate Jehangir Petit. The Government of India joined with the people of India in showering honours on Gandhi.However Gandhi soon realised the poor condition of the people in India under the British rule.Gandhi became a leader in a complex struggle, the Indian campaign for home rule. Following World War I, in which he played an active part in recruiting campaigns, Gandhi, again advocating Satyagraha, launched his movement of non-violent resistance to Great Britain. When, in 1919, Parliament passed the Rowlatt Acts, giving the Indian colonial authorities emergency powers to deal with so-called revolutionary activities, Satyagraha spread throughout India, gaining millions of followers. A demonstration against the Rowlatt Acts resulted in a massacre of Indians at Amritsar by British soldiers; in 1920, when the British government failed to make amends, Gandhi proclaimed an organized campaign of non-cooperation. Indians in public office resigned, government agencies such as courts of law were boycotted, and Indian children were withdrawn from government schools. Throughout India, streets were blocked by squatting Indians who refused to rise even when beaten by police. Gandhi was arrested, but the British were soon forced to release him.
In 1932, Gandhi began new civil-disobedience campaigns against the British. Arrested twice, the Mahatma fasted for long periods several times; these fasts were effective measures against the British, because revolution might well have broken out in India if he had died. In September 1932, while in jail, Gandhi undertook a "fast unto death" to improve the status of the Hindu Untouchables. The British, by permitting the Untouchables to be considered as a separate part of the Indian electorate, were, according to Gandhi, countenancing an injustice. Although he was himself a member of an upper caste, Gandhi was the great leader of the movement in India dedicated to eradicating the unjust social and economic aspects of the caste system.
When World War II broke out, the Congress party and Gandhi demanded a declaration of war aims and their application to India. As a reaction to the unsatisfactory response from the British, the party decided not to support Britain in the war unless the country were granted complete and immediate independence. The British refused, offering compromises that were rejected. When Japan entered the war, Gandhi still refused to agree to Indian participation. He was interned in 1942 but was released two years later because of failing health.
Gandhi became a leader in a complex struggle, the Indian campaign for home rule. Following World War I, in which he played an active part in recruiting campaigns, Gandhi, again advocating Satyagraha, launched his movement of non-violent resistance to Great Britain. When, in 1919, Parliament passed the Rowlatt Acts, giving the Indian colonial authorities emergency powers to deal with so-called revolutionary activities, Satyagraha spread throughout India, gaining millions of followers. A demonstration against the Rowlatt Acts resulted in a massacre of Indians at Amritsar by British soldiers; in 1920, when the British government failed to make amends, Gandhi proclaimed an organized campaign of non-cooperation. Indians in public office resigned, government agencies such as courts of law were boycotted, and Indian children were withdrawn from government schools. Throughout India, streets were blocked by squatting Indians who refused to rise even when beaten by police. Gandhi was arrested, but the British were soon forced to release him. Economic independence for India, involving the complete boycott of British goods, was made a corollary of Gandhi's Swaraj (from Sanskrit, "self-governing") movement. The economic aspects of the movement were significant, for the exploitation of Indian villagers by British industrialists had resulted in extreme poverty in the country and the virtual destruction of Indian home industries. As a remedy for such poverty, Gandhi advocated revival of cottage industries; he began to use a spinning wheel as a token of the return to the simple village life he preached, and of the renewal of native Indian industries. Gandhi became the international symbol of a free India. He lived a spiritual and ascetic life of prayer, fasting, and meditation. His union with his wife became, as he himself stated, that of a brother and sister. Refusing earthly possessions, he wore the loincloth and shawl of the lowliest Indian and subsisted on vegetables, fruit juices, and goat's milk. Indians revered him as a saint and began to call him Mahatma (great-souled), a title reserved for the greatest sages. Gandhi's advocacy of nonviolence, known as ahimsa (non-violence), was the expression of a way of life implicit in the Hindu religion. By the Indian practice of nonviolence, Gandhi held, Great Britain too would eventually consider violence useless and would leave India. The Mahatma's political and spiritual hold on India was so great that the British authorities dared not interfere with him. In 1921 the Indian National Congress, the group that spearheaded the movement for nationhood, gave Gandhi complete executive authority, with the right of naming his own successor. The Indian population, however, could not fully comprehend the unworldly ahimsa. A series of armed revolts against the British broke out, culminating in such violence that Gandhi confessed the failure of the civil-disobedience campaign he had called, and ended it. The British government again seized and imprisoned him in 1922. After his release from prison in 1924, Gandhi withdrew from active politics and devoted himself to propagating communal unity. Unavoidably, however, he was again drawn into the vortex of the struggle for independence. In 1930 the Mahatma proclaimed a new campaign of civil disobedience, calling upon the Indian population to refuse to pay taxes, particularly the tax on salt. The campaign was a march to the sea, in which thousands of Indians followed Gandhi from Ahmedabad to the Arabian Sea, where they made salt by evaporating sea water. Once more the Indian leader was arrested, but he was released in 1931, halting the campaign after the British made concessions to his demands. In the same year Gandhi represented the Indian National Congress at a conference in London.
In 1932, Gandhi began new civil-disobedience campaigns against the British. Arrested twice, the Mahatma fasted for long periods several times; these fasts were effective measures against the British, because revolution might well have broken out in India if he had died. In September 1932, while in jail, Gandhi undertook a "fast unto death" to improve the status of the Hindu Untouchables. The British, by permitting the Untouchables to be considered as a separate part of the Indian electorate, were, according to Gandhi, countenancing an injustice. Although he was himself a member of an upper caste, Gandhi was the great leader of the movement in India dedicated to eradicating the unjust social and economic aspects of the caste system. In 1934 Gandhi formally resigned from politics, being replaced as leader of the Congress party by Jawaharlal Nehru. Gandhi traveled through India, teaching ahimsa and demanding eradication of "untouchability." The esteem in which he was held was the measure of his political power. So great was this power that the limited home rule granted by the British in 1935 could not be implemented until Gandhi approved it. A few years later, in 1939, he again returned to active political life because of the pending federation of Indian principalities with the rest of India. His first act was a fast, designed to force the ruler of the state of Rajkot to modify his autocratic rule. Public unrest caused by the fast was so great that the colonial government intervened; the demands were granted. The Mahatma again became the most important political figure in India.
When World War II broke out, the Congress party and Gandhi demanded a declaration of war aims and their application to India. As a reaction to the unsatisfactory response from the British, the party decided not to support Britain in the war unless the country were granted complete and immediate independence. The British refused, offering compromises that were rejected. When Japan entered the war, Gandhi still refused to agree to Indian participation. He was interned in 1942 but was released two years later because of failing health.
Times of India/Kamat's PotpourriMen Carrying Gandhi, Noakhali
By 1944 the Indian struggle for independence was in its final stages, the British government having agreed to independence on condition that the two contending nationalist groups, the Muslim League and the Congress party, should resolve their differences. Gandhi stood steadfastly against the partition of India but ultimately had to agree, in the hope that internal peace would be achieved after the Muslim demand for separation had been satisfied. India and Pakistan became separate states when the British granted India its independence in 1947 .During the riots that followed the partition of India, Gandhi pleaded with Hindus and Muslims to live together peacefully. Riots engulfed Calcutta, one of the largest cities in India, and the Mahatma fasted until disturbances ceased. On January 13, 1948, he undertook another successful fast in New Delhi to bring about peace.However, he was not destined to pick up the threads of his constructive Programme. He had a narrow escape on January 20, 1948, when a bomb exploded in Birla House in New Delhi where he was addressing his prayer meeting. He took no notice of the explosion. Next day he referred to the congratulations which he had received for remaining unruffled after the explosion. He would deserve them, he said, if he fell as a result of such an explosion and yet retained a smile on his face and no malice against the assailant. He described the bomb-thrower as a misguided youth and advised the police not to "molest" him but to convert him with persuasion and affection. "The misguided youth" was Madan Lal, a refugee from West Punjab, who was a member of a gang which had plotted Gandhi’s death. These highly-strung Youngman saw Hinduism menaced by Islam from without and by Gandhi from within. Madan Lal having missed his aim, a fellow conspirator from Poona, Nathu Ram Godse, came to Gandhi’s prayer meeting on the evening of January 30, whipped out his pistol and fired three shots. Gandhi fell instantly with the words ‘He Rama’ (Oh! God).
In 1932, Gandhi began new civil-disobedience campaigns against the British. Arrested twice, the Mahatma fasted for long periods several times; these fasts were effective measures against the British, because revolution might well have broken out in India if he had died. In September 1932, while in jail, Gandhi undertook a "fast unto death" to improve the status of the Hindu Untouchables. The British, by permitting the Untouchables to be considered as a separate part of the Indian electorate, were, according to Gandhi, countenancing an injustice. Although he was himself a member of an upper caste, Gandhi was the great leader of the movement in India dedicated to eradicating the unjust social and economic aspects of the caste system. In 1934 Gandhi formally resigned from politics, being replaced as leader of the Congress party by Jawaharlal Nehru. Gandhi traveled through India, teaching ahimsa and demanding eradication of "untouchability." The esteem in which he was held was the measure of his political power. So great was this power that the limited home rule granted by the British in 1935 could not be implemented until Gandhi approved it. A few years later, in 1939, he again returned to active political life because of the pending federation of Indian principalities with the rest of India. His first act was a fast, designed to force the ruler of the state of Rajkot to modify his autocratic rule. Public unrest caused by the fast was so great that the colonial government intervened; the demands were granted. The Mahatma again became the most important political figure in India.
When World War II broke out, the Congress party and Gandhi demanded a declaration of war aims and their application to India. As a reaction to the unsatisfactory response from the British, the party decided not to support Britain in the war unless the country were granted complete and immediate independence. The British refused, offering compromises that were rejected. When Japan entered the war, Gandhi still refused to agree to Indian participation. He was interned in 1942 but was released two years later because of failing health.
Times of India/Kamat's PotpourriMen Carrying Gandhi, Noakhali
By 1944 the Indian struggle for independence was in its final stages, the British government having agreed to independence on condition that the two contending nationalist groups, the Muslim League and the Congress party, should resolve their differences. Gandhi stood steadfastly against the partition of India but ultimately had to agree, in the hope that internal peace would be achieved after the Muslim demand for separation had been satisfied. India and Pakistan became separate states when the British granted India its independence in 1947 .During the riots that followed the partition of India, Gandhi pleaded with Hindus and Muslims to live together peacefully. Riots engulfed Calcutta, one of the largest cities in India, and the Mahatma fasted until disturbances ceased. On January 13, 1948, he undertook another successful fast in New Delhi to bring about peace.However, he was not destined to pick up the threads of his constructive Programme. He had a narrow escape on January 20, 1948, when a bomb exploded in Birla House in New Delhi where he was addressing his prayer meeting. He took no notice of the explosion. Next day he referred to the congratulations which he had received for remaining unruffled after the explosion. He would deserve them, he said, if he fell as a result of such an explosion and yet retained a smile on his face and no malice against the assailant. He described the bomb-thrower as a misguided youth and advised the police not to "molest" him but to convert him with persuasion and affection. "The misguided youth" was Madan Lal, a refugee from West Punjab, who was a member of a gang which had plotted Gandhi’s death. These highly-strung Youngman saw Hinduism menaced by Islam from without and by Gandhi from within. Madan Lal having missed his aim, a fellow conspirator from Poona, Nathu Ram Godse, came to Gandhi’s prayer meeting on the evening of January 30, whipped out his pistol and fired three shots. Gandhi fell instantly with the words ‘He Rama’ (Oh! God).
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